An origin story for a fitness phenomenon.

An origin story for a fitness phenomenon.

In the first panel of a comic strip from 1994, a woman arrives for what appears to be a date wearing a leotard and sweatband. Her male companion wears a suit and tie and sits at a table with a white cloth draped on it. In the second panel, as she takes her seat, a sound resounds through the air: “CLANG,” reads the text, in enormous bold letters. In the third panel, the date offers his opening line: “So, how long have you had buns of steel?”

Thanks (in part) to its name, the fitness phenomenon Buns of Steel was ripe for parody in the late 1980s and early 1990s: It was spoofed on Saturday Night Live, discussed in Jay Leno’s late-night monologues, and referenced in Cathy comics. After all, butts are funny, and the idea of having a butt of steel is both alluring and a little bit ridiculous. But Buns of Steel wasn’t a joke, at least not entirely. Based on a workout regimen developed by fitness entrepreneur Greg Smithey, Buns of Steel was also a bestselling VHS exercise tape purchased all over the world by people who actually wanted to have metal-hard buns, a fact that spoke to a fundamental shift in expectations about how bodies should look and what they were for.

Slate receives a commission when you purchase items using the links on this page.
Thank you for your support.

The butt (or at least the ass) has long been linguistically associated with hard work. Having a “fat ass” is equated with laziness and sloth, as in “Get off your fat ass and get to work.” To give a person a “kick in the ass” is to get them going, to make them go to work. To be a “hard-ass” is to be tough and uncompromising. A person can also “work their ass off,” a phrase that makes a direct connection between a small butt and diligent labor. It’s no surprise, then, that these connotations would all come together to form one of the most successful exercise programs in history during a period when commitment to gospels of entrepreneurship and self-creation in America was reaching new peaks—or that that program was invented by someone whose personal story so thoroughly embodied those principles of success.

It took me six months to track Greg Smithey down. I wrote him repeated emails at an address I found on a website he made in 2008. I scoured the phone books of Anchorage, Alaska, and Las Vegas, where I knew he had once lived. I tried to locate his representatives and his relatives. I had all but given up, assuming he had disappeared into the netherworld of the once famous, when one afternoon I received an email from Smithey saying he’d be happy to speak with me; his silence, he explained, had just been because he doesn’t regularly check his inbox.

So I gave him a call. Once he started talking, he didn’t stop for three days.

Some of the stories he told seemed dubious. He claimed that he was the “white boy” in the Wild Cherry song “Play That Funky Music” (he wasn’t). He said he trained the Commodores and Miss Alaska at his aerobics studio in Anchorage (possible, but unlikely). He told me that he is a storm chaser and has been inside eight typhoons, and described a harrowing encounter with a grizzly bear that he survived by utilizing positive thinking and a big, toothy smile. Recognizing his tendency to self-mythologize and stretch the truth, I’ve found it’s important to take anything he says with a grain of salt. There is, however, one thing that is undeniably true about Greg Smithey: He invented one of the most successful fitness phenomena of the past 40 years.

Smithey’s interest in fitness began when he discovered pole vaulting at 12 years old. He was good at it—so good that, in 1969, he attended Idaho State on a track scholarship. There he excelled, eventually jumping a very respectable 16 feet. After college, he decided he wanted to teach physical education and moved to Alaska, where he coached the Wasilla High School track team. (He claims he trained Sarah Palin.) He liked teaching and coaching, but he was a man with a bigger dream: He wanted to start his own aerobics studio and introduce a new fitness approach to the masses. After attending a life-changing motivational lecture by sound-bite optimist Zig Ziglar, Smithey quit his job, moved to Anchorage, and in 1984 opened the Anchorage Alaska Hip-Hop Aerobics Club.

It turned out to be a bumpy transition. Smithey soon found himself in a financial hole, haggling with his landlord for a break on rent and trying to figure out how to attract enough aerobics students to make the business viable. “I was looking at total failure with my exercise studio, and I got more angry and more frustrated,” he says. He decided to channel that anger into intense workouts in his aerobics classes. “Specifically, I put together a workout that just burned their butts.”

According to the website he maintains now, Smithey’s classes were filled with wild antics. He brought a cassette tape and a long leather whip (just as a prop, he reassured me), and referred to himself as Dr. Buns, Professor of Bunology, Prince of Pain, Master of Masochism, and the Bunmaster. He taught his class with the lights dimmed, a spotlight on him, music cranked. In 50 minutes, he would guide the group through at least 50 different butt-related exercises, all the while shouting, “Beautiful legs … beautiful legs … work those beautiful legs … and don’t forget to squeeze those cheeseburgers out of those thighs … and that carrot cake … and those french fries!”

Smithey says that at first there were only five or six students in his class, but the number quickly grew to over 40 repeat attendees. “They were coming because I was causing their butts to hurt so bad. And soon they started coming in and telling me all these wonderful stories about how their butts look so good and their husbands love it.” He tells me that his greatest moment of inspiration struck while talking to a group of students after class. One of them said: “Wow: Our buns feel like steel.” He recalls, “We all kind of fell silent.” They recognized genius when they heard it.

Both Greg Smithey and his bun-based aerobics class were emblematic of a change that was happening in the 1970s and ’80s in how Americans related to their bodies. Americans, influenced by the rise of neoliberalism and the ensuing individualistic zeitgeist, began to see exercise as a way to optimize themselves and physically demonstrate their work ethic. Aerobic exercise, which was first described scientifically in the late 1960s, promised women the chance to build strength and achieve a “toned” body without getting “bulky,” helping to open the world of fitness up to women for the first time even as it reinscribed traditional notions of femininity. By the time Smithey was teaching in Alaska, Jane Fonda had had tremendous success popularizing what was at first called “aerobics dance,” but both Fonda and Smithey would have a significant technological advance to thank for their ascendance.

In the early 1980s, most people didn’t have a VCR—videotapes were primarily the purview of film aficionados and pornography devotees. No one had ever made an at-home exercise video. But Stuart Karl, of Karl Home Video, saw an opportunity for wider distribution of Fonda’s workout. His wife had given him the idea after she mentioned how gyms and aerobics studios still felt unfamiliar and unwelcoming to many women. Karl reached out to Fonda and convinced her to record her routine, just to see what would happen. She agreed, and they produced the first video for $50,000. (“A spit and a prayer” is how Fonda herself describes the production.) The initial retail price was $59.95 per tape, which in turn became part of a larger investment, because most people also needed to purchase a VCR, an additional expense of hundreds of dollars.

Despite these economic hurdles, the tapes became a sensation, staying at the top of the video bestseller lists for three years and selling 17 million copies. (They are still some of the best-selling home videos of all time.) It was a phenomenon that was popular across racial lines—fashion magazines targeted at Black women, like Essence, regularly ran features on aerobics, and many aerobics videos, including Fonda’s, featured women of color following along in the background, even if the star was almost always white. As VHS tapes became cheaper, aerobics videos also became an accessible way to exercise for women who couldn’t afford pricey gym memberships. By the end of the 1980s, Fonda had not only popularized aerobics around the world; she had also become a fitness icon and laid the ground work for other instructors—like Greg Smithey—to do the same.

Greg Smithey doing leg lifts with his class.
Greg Smithey and his leg lifts.
Penguin Video Store/YouTube

By 1987, Smithey was in deeper debt than ever, owing months of back rent, despite his consistently full classes. In a last-ditch attempt to turn a profit in the world of aerobics, he took a page from Jane Fonda’s book and decided to record his own instructional workout video, using the butt-burning method he had popularized in Anchorage. He acquired some rent-to-own furniture and arranged fake palm trees inside a studio that he’d painted in tropical pastels. The night before the shoot, he invited students from his class to participate, offering to pay them in pizza and soft drinks. The Original Buns of Steel was shot in two takes.

In the video (which is available on YouTube), Smithey doesn’t brandish a whip, only too-tight sweatpants, a low-cut tank top, and a sweatband. The production values are low— the lighting is garish, the picture is grainy, and the sound is tinny. The Anchorage Daily News later described it as having “an Alaska feel,” a kind way of saying it was cheaply made. The students following along in the background are occasionally out of sync or hidden behind one another. Their outfits, how- ever, are dazzling: metallic blue catsuits with bright purple leg warmers; mustard-yellow harem pants; a bright white leotard, a Floridian landscape emblazoned across the front, paired with fuchsia leggings. Smithey is encouraging, almost sweet. “You know you’ve got a great body!” he chirps to the audience. “We gotta do the other leg now!” There is no Prince of Pain here, but the workout is actually pretty hard, if at times a little boring. There are endless variations on donkey kicks and leg raises. A generic soundtrack of smooth jazz plays incessantly in the background.

At first, the videos did not catch fire. In 1988 Smithey sold only 114 tapes, almost all of them in the Anchorage area. It wasn’t enough. He was making preparations to close his studio—he could dodge his landlord no longer—and needed to make money to survive. He tried his luck at an aerobics conference in Anaheim, but he sold only one tape from his homemade booth, to Ellen DeGeneres’ assistant. (She was doing stand-up comedy at the event and wanted to use his tape as the subject of one of her jokes.)

He finally stumbled upon his lucky break—though he didn’t know it yet—when he met a video-tape distributor named Lee Spieker. Desperate for cash, Smithey sold Spieker the distribution rights to The Original Buns of Steel (though he wisely and crucially retained the copyright to the name), and eventually Spieker sold the tape to a distributor called the Maier Group. Soon after, Smithey disappeared to Guam to become what he calls “the Jimmy Buffett of PE teachers,” while the Maier Group got to work creating advertisements for their new property. (In the late 1980s, customers primarily bought tapes from print ads and catalogs; major video chains were just starting to take off.)

Even though most of the people in Smithey’s classes were women—and the target audience was female—Buns of Steel’s cover and promotional materials prominently featured a picture of Smithey and his steely buns as a promise of what you would achieve if you worked out along with the video regularly. Soon Howard Maier, president of the Maier Group, noticed that the video was selling very well in San Francisco, a spike he assumed was thanks to the title as well as what they imagined to be Smithey’s roguish appeal to gay men. In order to achieve greater mass-market interest, they decided that they needed a new strategy. They needed someone other than Smithey, someone who, like Jane Fonda, could give female consumers something to strive for. In 1988 Maier found just that in Tamilee Webb, a rising aerobics star who would become the face (and buns) of the Of Steel franchise for the next 10 years, and help make Maier and Smithey very rich.

Webb had an ideal pedigree. After earning a degree in physical education and exercise science from Chico State, she moved to San Diego and found herself in the heart of the early ’80s Southern California fitness craze. She started working at the Golden Door, one of the poshest spas in America and a celebrity hot spot. During her first week on the job, Webb trained Christie Brinkley and her mother. “Back then, it was called a fat farm,” she told me. “Now it’s the Golden Door spa and resort. People pay $10,000 a week to go there.”

For the next three years, Webb worked at several different Golden Door locations, including a couple of tours on the Golden Door’s cruise ship, where she spent her days off writing a book called Tamilee Webb’s Original Rubber Band Workout, which would become a bestseller. By 1986, she was a fitness celebrity of sorts, going on international tours, teaching at aerobics conferences, and filling up classes in San Diego. But what she really wanted was to become a star in the booming world of fitness videos.

In 1988 Howard Maier reached out to Webb, hoping she might be willing to become the face, voice, and body of Smithey’s workout regime. According to Webb, a mutual friend told Maier that he should hire her because, “one, she knows what she’s doing, and two, she’s got a butt.” As soon as Maier pitched her the project, Webb was in. “I loved training the butt and I thought: That’s a great name,” she says. As an adolescent, Webb had been teased for her “bubble butt,” but now she hoped it would make her a star.

Webb diligently rehearsed for Buns of Steel in her living room, and after a few weeks, she flew to Denver. She remembers that the set seemed cheesy and low budget, particularly in comparison to the other videos she’d starred in. The lighting was bad, the crew was sparse, there were no “backs”—the group of people following along in the background. But Webb was a professional; she put on her game face and got to work.

She stood alone on a gray carpeted platform, against a bleak white wall with glass blocks and a strangely empty shelf. The music was barely audible as she earnestly explained that she was demonstrating exercises based on “the latest research in sports physiology.” Her blond hair was arranged high on her head in a half-ponytail, and she wore coral-colored fitness bikini bot- toms with a sports bra, enormous bulky tennis shoes, and beige tights. Webb described the experience of shooting the tape as a lonely one, and it seems that way. There is something strangely melancholy about the whole thing—when you watch the tape, it looks as if she’s being held hostage in a Golden Girls prop warehouse.

Despite the awkward setup, the convergence of Tamilee Webb and the phrase “buns of steel” created a hit. “When I got my first royalty check, I was jumping up and down,” she told me. It was for about $20,000. “Then I got the next one, and it was 50 grand. And then it just kept going up.” People started recognizing her in public. At an airport, she bent over to pick something up and someone tapped her on her back and said, “Aren’t you the Buns of Steel lady?” She was recognizable based on her butt alone.

Over the next decade, Webb hosted 21 more Of Steel videos. And although her cut wasn’t huge—“Remember, I’m just the talent,” she told me—the videos sold at least 10 million copies and, according to Webb, made $17 million for the Maier Group. Greg Smithey got a significant cut, too, as the owner of the Of Steel name. “People love the name,” he says. “I made a million dollars off of three words.”

The at-home VHS workout eventually faded from mainstream prominence, thanks to the rise of gym culture, DVDs, and apps, but the legacy of Buns of Steel remains a potent reminder of the aspirational promise of fitness culture. Buns of Steel pledged to transform its practitioners into something superhuman, to turn imperfect, soft flesh to unyielding metal. The mainstream ideal had shifted yet again, from the 1940s ideal of a fertile, hearty shape to a pert, muscular, tight butt; a butt forged by thousands of reps of what Jane Fonda called “Rover’s Revenge”; a butt made of steel.

Excerpted from Butts: A Backstory by Heather Radke. Copyright © by Heather Radke. Reprinted with permission of the publisher, Avid Reader Press. 

‘A story of social justice’: a history of racial segregation and swimming | Art

‘A story of social justice’: a history of racial segregation and swimming | Art

Aquatic-safety advocate Angela Beale-Tawfeeq grew up swimming at the public pool in her predominantly Black neighborhood. “We always say, ‘In North Philadelphia, born and raised, in the swimming pool is where we spent most of our days,’ she recites, referencing the familiar lyrics of The Fresh Prince of Bel-Air theme song.

Now the education and research director of Diversity in Aquatics (one of the nation’s only organizations of Black and brown aquatics professionals), Beale-Tawfeeq is one of the many compelling voices contributing to Pool: A Social History of Segregation, a new wide-ranging exhibition about the United States’s history of segregated swimming and its connection to today’s alarming drowning rates in Black communities. Encompassing history, artworks and storytelling across a broad array of media, the immersive presentation uses public swimming pools as a lens through which to ponder social justice and public health.

The ​​4,700-sq-ft exhibition is now on view at Philadelphia’s historic Fairmount Water Works, a neo-classical landmark abutting the Schuylkill River that pumped water into the city until the turn of the 20th century and later became an aquarium and then one of the city’s first integrated pools, backed by the father of the actor Grace Kelly. After decades of preservation efforts, most of the building reopened in 2003 as an environmental education center, but the three-lane cement pool area was never restored due to lack of funding, according to Victoria Prizzia, the exhibition organizer.

“It felt very important to have that sacred space – a historic site and former public pool that had been neglected and captured in a state of arrested decay,” says Prizzia, a former lifeguard and competitive swimmer who since 2009 has directed many projects about water issues and the environment. “When you step inside, you really are transported. This is a reclaiming of that space, to tell the story in a different way.”

In the summer of 1962, demonstrators in Cairo, Illinois, protested the tactic of skirting anti-discrimination laws by putting public pools into the hands of private management, transforming them into ‘clubs’ for white people only.
In the summer of 1962, demonstrators in Cairo, Illinois, protested the tactic of skirting anti-discrimination laws by putting public pools into the hands of private management, transforming them into ‘clubs’ for white people only. Photograph: Danny Lyon/Magnum Photos

The exhibition’s projections bring the walls of the space to life. Near the entrance lies a digital pool of water that visitors are encouraged to sit around and virtually dip their feet into while listening to interview excerpts from athletes, activists and academics. “I love when you have the architectural elements speak for themselves, and in this case they really become another character,” Prizzia notes. (And this character has seen its share of floods due to its riverbank location: the exhibition was all set to open in September, but Hurricane Ida swept through mere hours after the opening reception; the space flooded, but miraculously nothing was damaged.)

Public pools have long been contested sites that reflect America’s racial and economic divisions, since the 1920s when pools began to be segregated by race instead of, as previously, by sex or class. A deep anxiety emerged around that time about people of different races and sexes sharing such intimate spaces. In the south, segregation was mandated through city ordinances and other official exclusionary rules; in northern states, de facto segregation occurred as a result of building public pools in white neighborhoods or, more frequently, through intimidation, harassment and violence.

A digital animation commission by the noted Philadelphia playwright James Ijames titled Moving Portraits interweaves the history of segregated swimming with the achievements of Black swimming heroes. Cast on to the Water Works’ historic facade opposite custom stadium seating evoking the golden era of public pools, it’s a highlight of the exhibition, according to Prizzia: “We’re not only showing tragedy but also revealing this other current – the accomplishments that have been forgotten, happening in parallel, by Black swimmers.”

A Black swim club meets at the Kelly Natatorium, the indoor pool once located at the Fairmount Water Works, in 1962.
A Black swim club meets at the Kelly Natatorium, the indoor pool once located at the Fairmount Water Works, in 1962. Photograph: Photo courtesy of the Fairmount Water Works and Philadelphia Water Department Collection

Also largely overlooked is the fact that many non-European peoples were proficient swimmers until the late 1800s, at which point a nascent white beach and pool culture drove people of color away from those spaces. In Pool, this essential and little-known historical context comes via archival images and narratives from Kevin Dawson, author of the 2018 book Undercurrents of Power: Aquatic Culture in the African Diaspora. “The exhibit is really important in that it’s helping to encourage Black people to get back into the water,” Dawson tells the Guardian. “Many are seeing swimming as kind of their historical heritage that Jim Crow racism denied them.”

The legacy of that shameful history, compounded by the slashing of funds for public pools, is evident in today’s grim drowning disparities: in Pennsylvania, Black children have a 50{e4f787673fbda589a16c4acddca5ba6fa1cbf0bc0eb53f36e5f8309f6ee846cf} higher rate of accidental drowning than white children. Nationwide, Black youth are almost six times more likely than white children to drown in a swimming pool, and 69{e4f787673fbda589a16c4acddca5ba6fa1cbf0bc0eb53f36e5f8309f6ee846cf} of Black children have little to no swimming ability, compared with 42{e4f787673fbda589a16c4acddca5ba6fa1cbf0bc0eb53f36e5f8309f6ee846cf} of white children. “The story of water is really a story of social justice,” says Prizzia, pointing to inequities in land use, infrastructure and pollution in addition to access to swimming spaces.

Philadelphia has a uniquely rich public pool culture, opening the first outdoor municipal pool in the US in 1883 (which functioned as a public bath for poor and immigrant communities who didn’t have indoor plumbing) and, with more than 70 pools, still boasting the largest number of public pools per resident of any large American city. In response to an outcry over drownings in nearby rivers and creeks, seven swim clubs cropped up around the middle of the century to serve both urban and suburban Black swimmers. (Several are still going strong today, including the nation’s first Black-owned swim club.) “Philadelphians love their pools,” Prizzia says. “They’re really important to the fabric of local neighborhoods. They’re like your extended family.”

Cullen Jones, the first Black American to hold a world record in swimming, is now an ambassador for the USA Swimming Foundation’s Make a Splash initiative, which has provided free or low-cost swimming lessons to more than 4 million children.
Cullen Jones, the first Black American to hold a world record in swimming, is now an ambassador for the USA Swimming Foundation’s Make a Splash initiative, which has provided free or low-cost swimming lessons to more than 4 million children. Photograph: Mark J Terrill/AP

Beale-Tawfeeq knows that well: “I grew up understanding that learning to swim can actually save lives in more ways than one.” She joined the Philadelphia Parks and Recreation diving team at age 10, later was coached by the visionary Jim Ellis (who formed the country’s first Black swim team and was the subject of the 2007 film Pride), and eventually attended Howard University on an athletic scholarship. Now a physical-education educator, she touts swimming’s health benefits: “It’s a physical activity you can do from six months old until you’re 100.”

Beale-Tawfeeq notes there’s trauma in the exhibition’s narratives, but an exuberant mural at the exhibition entrance hopes to balance that. Created by El Salvador– born, Philadelphia-based artist Calo Rosa and representing an offering to a Yoruba water goddess, the piece exhorts visitors to “dive in”. “We wanted to create an invitation to come in and enjoy too,” Prizzia says. “By excluding people from swimming, you’re also excluding them from a very natural joy. People gravitate toward water; everyone wants to play in it. Hopefully the exhibition is a pathway for people to learn to swim and have access to something that would bring them joy.”